"Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else. Who then can comprehend how He was before the Creation? Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point... But after He created the form of the ๐๐ฒ๐ฎ๐๐ฒ๐ป๐น๐ ๐ ๐ฎ๐ป, He used him as a chariot wherein to descend, and He wishes to be called after His form, which is the sacred name "๐ฌ๐๐ช๐"
๐ฆ๐๐บ๐บ๐ฎ๐ฟ๐
In ๐๐ฎ๐ฏ๐ฏ๐ฎ๐น๐ฎ๐ต, ๐๐ผ๐ฑ is one Absolute (Reality) entity where all of emanations are source from himself, and is the transcendent entity in himself which emphasized by the negation of any attribute.
๐ฃ๐ผ๐๐ฒ๐ฟ๐ ๐ฎ๐ป๐ฑ ๐ฆ๐๐ฎ๐๐
๐ง๐ถ๐ฒ๐ฟ:0
๐ก๐ฎ๐บ๐ฒ:None, God is the entity who can't be named. But been give titles such as ๐๐ผ๐ฑ, ๐๐๐๐บ๐๐ or ๐๐๐๐บ๐๐ (ืขืฆืืืช), ๐๐๐ถ๐ป (ืַืִื) or ๐๐ถ๐ป, as well including but not limited to:๐๐ถ๐ป ๐ฆ๐ผ๐ณ or ๐๐๐ป ๐ฆ๐ผ๐ณ also spell ๐๐ถ๐ป ๐ฆ๐ผ๐ฝ๐ต (ืֵืื ืกืֹืฃ), Ancient of Days, as well as ๐ฌ๐๐ช๐, ๐ฌ๐๐ฉ๐ (ืืืื) also ๐ฌ๐ฎ๐ต๐๐ฒ๐ต or ๐ฌ๐ฎ๐ต๐ผ๐๐ฎ๐ต. And much many others titles
๐ข๐ฟ๐ถ๐ด๐ถ๐ป:๐๐ฎ๐ฏ๐ฏ๐ฎ๐น๐ฎ๐ต
๐๐ฒ๐ป๐ฑ๐ฒ๐ฟ:๐๐ป๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐ฏ๐น๐ฒ
๐๐ด๐ฒ:๐๐ป๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐ฏ๐น๐ฒ
๐๐น๐ฎ๐๐๐ถ๐ณ๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป:God, The Creator, Absolute Reality, Nonexistent (nothingness), infinite
๐ฃ๐ผ๐๐ฒ๐ฟ๐ ๐ฎ๐ป๐ฑ ๐๐ฏ๐ถ๐น๐ถ๐๐ถ๐ฒ๐:
•๐ข๐บ๐ป๐ถ๐ฝ๐ผ๐๐ฒ๐ป๐ฐ๐ฒ, ๐ข๐บ๐ป๐ถ๐๐ฐ๐ถ๐ฒ๐ป๐ฐ๐ฒ and ๐ข๐บ๐ป๐ถ๐ฝ๐ฟ๐ฒ๐๐ฒ๐ป๐
๐ฆ๐ฝ๐ฒ๐ฐ๐ถ๐ณ๐ถ๐ฐ ๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป๐ ๐๐ต๐ฎ๐ ๐ต๐ฎ๐๐ฒ ๐ฏ๐ฒ๐ฒ๐ป ๐๐ต๐ผ๐๐ป ๐ฎ๐ฟ๐ฒ:
•๐๐ฏ๐๐๐ฟ๐ฎ๐ฐ๐ ๐๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ [๐ง๐๐ฝ๐ฒ ๐ญ]:God is God himself, where God is exists as both ๐ป๐ผ๐๐ต๐ถ๐ป๐ด๐ป๐ฒ๐๐ and ๐ถ๐ป๐ณ๐ถ๐ป๐ถ๐๐ฒ himself in being
•๐๐ฒ๐๐ผ๐ป๐ฑ ๐๐ถ๐บ๐ฒ๐ป๐๐ถ๐ผ๐ป๐ฎ๐น ๐๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ [๐ง๐๐ฝ๐ฒ ๐ฏ]:God as the Etzem, is both transcends all levels, and permeates all levels.
• ๐๐ฐ๐ฎ๐๐๐ฎ๐น๐ถ๐๐ [๐ง๐๐ฝ๐ฒ ๐ฑ]:God is ๐ฎ๐ฏ๐๐ผ๐น๐๐๐ฒ ๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ, leads beyond form ๐ฑ๐ฒ๐๐ฐ๐ฟ๐ถ๐ฝ๐๐ถ๐ผ๐ป and all ๐น๐ถ๐บ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป๐, as well as ๐ป๐ฒ๐ด๐ฎ๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐ฎ๐ป๐ ๐ฎ๐๐๐ฟ๐ถ๐ฏ๐๐๐ฒ with ๐๐ป๐ ๐ป๐ฎ๐บ๐ฒ ๐ผ๐ณ ๐๐ผ๐ฑ ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐ ๐ณ๐ผ๐๐ป๐ฑ ๐ถ๐ป ๐๐ต๐ฒ ๐๐ถ๐ฏ๐น๐ฒ ๐ฐ๐ฎ๐ป ๐ป๐ผ๐ ๐ฏ๐ฒ ๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฒ๐ฑ ๐๐ผ ๐๐ต๐ฒ ๐๐ฒ๐ถ๐๐ ๐ฝ๐ฟ๐ถ๐ผ๐ฟ ๐๐ผ ๐๐ถ๐ ๐๐ฒ๐น๐ณ-๐บ๐ฎ๐ป๐ถ๐ณ๐ฒ๐๐๐ฎ๐๐ถ๐ผ๐ป ๐ถ๐ป ๐๐ต๐ฒ ๐๐ฟ๐ฒ๐ฎ๐๐ถ๐ผ๐ป, ๐ฏ๐ฒ๐ฐ๐ฎ๐๐๐ฒ ๐๐ต๐ฒ ๐น๐ฒ๐๐๐ฒ๐ฟ๐ ๐ผ๐ณ ๐๐ต๐ผ๐๐ฒ ๐ป๐ฎ๐บ๐ฒ๐ ๐๐ฒ๐ฟ๐ฒ ๐ฝ๐ฟ๐ผ๐ฑ๐๐ฐ๐ฒ๐ฑ ๐ผ๐ป๐น๐ ๐ฎ๐ณ๐๐ฒ๐ฟ ๐๐ต๐ฒ ๐ฒ๐บ๐ฎ๐ป๐ฎ๐๐ถ๐ผ๐ป. ... ๐ ๐ผ๐ฟ๐ฒ๐ผ๐๐ฒ๐ฟ, ๐ฎ ๐ป๐ฎ๐บ๐ฒ ๐ถ๐บ๐ฝ๐น๐ถ๐ฒ๐ ๐ฎ ๐น๐ถ๐บ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป ๐ถ๐ป ๐ถ๐๐ ๐ฏ๐ฒ๐ฎ๐ฟ๐ฒ๐ฟ; ๐ฎ๐ป๐ฑ ๐๐ต๐ถ๐ ๐ถ๐ ๐ถ๐บ๐ฝ๐ผ๐๐๐ถ๐ฏ๐น๐ฒ ๐ถ๐ป ๐ฐ๐ผ๐ป๐ป๐ฒ๐ฐ๐๐ถ๐ผ๐ป ๐๐ถ๐๐ต ๐๐ต๐ฒ "๐๐ถ๐ป ๐ฆ๐ผ๐ณ" even to ๐๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐๐ฒ ๐ด๐ฎ๐๐ฒ ๐ฎ๐ป๐ ๐๐ต๐ฎ๐ฝ๐ฒ ๐๐ผ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ, ๐ฏ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐๐ฒ ๐ฝ๐ฟ๐ผ๐ฑ๐๐ฐ๐ฒ๐ฑ ๐ฎ๐ป๐ ๐ณ๐ผ๐ฟ๐บ, ๐๐ฒ ๐๐ฎ๐ ๐ฎ๐น๐ผ๐ป๐ฒ, ๐๐ถ๐๐ต๐ผ๐๐ ๐ณ๐ผ๐ฟ๐บ ๐ฎ๐ป๐ฑ ๐๐ถ๐๐ต๐ผ๐๐ ๐ฟ๐ฒ๐๐ฒ๐บ๐ฏ๐น๐ฎ๐ป๐ฐ๐ฒ ๐๐ผ ๐ฎ๐ป๐๐๐ต๐ถ๐ป๐ด ๐ฒ๐น๐๐ฒ. ๐ช๐ต๐ผ ๐๐ต๐ฒ๐ป ๐ฐ๐ฎ๐ป ๐ฐ๐ผ๐บ๐ฝ๐ฟ๐ฒ๐ต๐ฒ๐ป๐ฑ ๐ต๐ผ๐ ๐๐ฒ ๐๐ฎ๐ ๐ฏ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐๐ต๐ฒ ๐๐ฟ๐ฒ๐ฎ๐๐ถ๐ผ๐ป? ๐๐ฒ๐ป๐ฐ๐ฒ ๐ถ๐ ๐ถ๐ ๐ณ๐ผ๐ฟ๐ฏ๐ถ๐ฑ๐ฑ๐ฒ๐ป ๐๐ผ ๐น๐ฒ๐ป๐ฑ ๐๐ถ๐บ ๐ฎ๐ป๐ ๐ณ๐ผ๐ฟ๐บ ๐ผ๐ฟ ๐๐ถ๐บ๐ถ๐น๐ถ๐๐๐ฑ๐ฒ, ๐ผ๐ฟ ๐ฒ๐๐ฒ๐ป ๐๐ผ ๐ฐ๐ฎ๐น๐น ๐๐ถ๐บ ๐ฏ๐ ๐๐ถ๐ ๐๐ฎ๐ฐ๐ฟ๐ฒ๐ฑ ๐ป๐ฎ๐บ๐ฒ, ๐ผ๐ฟ ๐๐ผ ๐ถ๐ป๐ฑ๐ถ๐ฐ๐ฎ๐๐ฒ ๐๐ถ๐บ ๐ฏ๐ ๐ฎ ๐๐ถ๐ป๐ด๐น๐ฒ ๐น๐ฒ๐๐๐ฒ๐ฟ ๐ผ๐ฟ ๐ฎ ๐๐ถ๐ป๐ด๐น๐ฒ ๐ฝ๐ผ๐ถ๐ป๐, ๐ฐ๐ผ๐ป๐ฐ๐ฒ๐ฟ๐ป๐ถ๐ป๐ด ๐๐ถ๐ป ๐ฆ๐ผ๐ณ, ๐๐ต๐ฒ๐ฟ๐ฒ ๐ถ๐ ๐ป๐ผ ๐ฎ๐๐ฝ๐ฒ๐ฐ๐ ๐ฎ๐ป๐๐๐ต๐ฒ๐ฟ๐ฒ ๐๐ผ ๐๐ฒ๐ฎ๐ฟ๐ฐ๐ต ๐ผ๐ฟ ๐ฝ๐ฟ๐ผ๐ฏ๐ฒ; ๐ป๐ผ๐๐ต๐ถ๐ป๐ด ๐ฐ๐ฎ๐ป ๐ฏ๐ฒ ๐ธ๐ป๐ผ๐๐ป ๐ผ๐ณ ๐ถ๐, ๐ณ๐ผ๐ฟ ๐ถ๐ ๐ถ๐ ๐ต๐ถ๐ฑ๐ฑ๐ฒ๐ป ๐ฎ๐ป๐ฑ ๐ฐ๐ผ๐ป๐ฐ๐ฒ๐ฎ๐น๐ฒ๐ฑ ๐ถ๐ป ๐๐ต๐ฒ ๐บ๐๐๐๐ฒ๐ฟ๐ ๐ผ๐ณ ๐ฎ๐ฏ๐๐ผ๐น๐๐๐ฒ ๐ป๐ผ๐๐ต๐ถ๐ป๐ด๐ป๐ฒ๐๐.
• ๐ง๐ฟ๐ฎ๐ป๐๐ฑ๐๐ฎ๐น๐ถ๐๐ [๐ง๐๐ฝ๐ฒ ๐ฏ]:God is beyond ๐ณ๐ถ๐ป๐ถ๐๐ฒ/๐ถ๐ป๐ณ๐ถ๐ป๐ถ๐๐ฒ ๐ฑ๐๐ฎ๐น๐ถ๐๐ while it's beyond all ๐ฑ๐ถ๐ณ๐ณ๐ฒ๐ฟ๐ฒ๐ป๐๐ถ๐ฎ๐๐ถ๐ผ๐ป or ๐น๐ถ๐บ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป, is restricted to Infinite expression and God's essence can be equally manifest in ๐ณ๐ถ๐ป๐ถ๐๐๐ฑ๐ฒ ๐ฎ๐ ๐ถ๐ป ๐ถ๐ป๐ณ๐ถ๐ป๐ถ๐๐๐ฑ๐ฒ, as God Himself ๐น๐ฎ๐ฐ๐ธ๐ ๐ป๐ผ ๐ฝ๐ฒ๐ฟ๐ณ๐ฒ๐ฐ๐๐ถ๐ผ๐ป and ๐ถ๐ ๐๐ถ๐บ๐ฝ๐น๐ฒ, ๐ฎ๐ป๐ฑ ๐ฎ๐น๐น ๐๐ถ๐บ๐ฝ๐น๐ฒ ๐๐ต๐ถ๐ป๐ด๐ ๐ฎ๐ฟ๐ฒ ๐ฐ๐ผ๐บ๐ฝ๐น๐ฒ๐
๐ฐ๐ผ๐บ๐ฝ๐ฎ๐ฟ๐ฒ๐ฑ ๐๐ถ๐๐ต ๐ถ๐๐ ๐๐ถ๐บ๐ฝ๐น๐ถ๐ฐ๐ถ๐๐, as the original of ๐ข๐ต๐ฟ ๐๐ถ๐ป ๐ฆ๐ผ๐ณ and all of his emanations, as God who completely beyond his manifestation God not only beyond the unity that exist within his manifestation ๐๐ต๐ฒ๐ฟ๐ฒ ๐ฒ๐๐ฒ๐ฟ๐๐๐ต๐ถ๐ป๐ด ๐ถ๐ ๐๐ต๐ฒ ๐๐ฎ๐บ๐ฒ ๐ฎ๐ป๐ฑ ๐ฒ๐๐ฒ๐ฟ๐๐๐ต๐ถ๐ป๐ด ๐ถ๐ ๐ฒ๐พ๐๐ฎ๐น and ๐ป๐ผ ๐๐ผ๐บ๐ฒ๐๐ต๐ถ๐ป๐ด ๐๐ฒ๐ฝ๐ฎ๐ฟ๐ฎ๐๐ฒ ๐ถ๐ป ๐ถ๐๐๐ฒ๐น๐ณ, in the God's infinite light there is ๐๐ป๐ฑ๐ถ๐ณ๐ณ๐ฒ๐ฟ๐ฒ๐ป๐๐ถ๐ฎ๐๐ฒ๐ฑ and ๐ฟ๐ฒ๐บ๐ผ๐๐ถ๐ป๐ด ๐ฎ๐ป๐ ๐ป๐ผ๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐ฝ๐น๐๐ฟ๐ฎ๐น๐ถ๐๐ in nature while God is nullification of "๐จ๐ฝ๐ฝ๐ฒ๐ฟ ๐๐ป๐ถ๐๐" and who holding Non-individuality ๐๐ฒ๐ฟ๐ถ๐น๐ ๐ฎ๐ ๐ป๐๐น๐น ๐ฎ๐ป๐ฑ ๐๐ผ๐ถ๐ฑ, ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ๐ฟ๐ฒ ๐ถ๐ ๐ป๐ผ๐๐ต๐ถ๐ป๐ด ๐ฏ๐ฒ๐๐ถ๐ฑ๐ฒ ๐๐ถ๐บ.
• ๐ก๐ผ๐ป๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ ๐ฃ๐ต๐๐๐ถ๐ผ๐น๐ผ๐ด๐ [๐ก๐ฎ๐๐๐ฟ๐ฒ ๐ง๐๐ฝ๐ฒ๐ ๐ฎ ๐๐๐ฝ๐ฒ๐ฐ๐ ๐ฎ๐น๐น ๐ง๐๐ฝ๐ฒ]:God is ๐๐ฌ๐๐ก ๐บ๐ฒ๐ฎ๐ป๐ ๐ก๐ผ-๐ง๐ต๐ถ๐ป๐ด. ๐๐ฌ๐๐ก ๐ถ๐ ๐ฏ๐ฒ๐๐ผ๐ป๐ฑ ๐๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ, ๐๐ฒ๐ฝ๐ฎ๐ฟ๐ฎ๐๐ฒ ๐ณ๐ฟ๐ผ๐บ ๐ฎ๐ป๐-๐๐ต๐ถ๐ป๐ด. ๐๐ฌ๐๐ก ๐ถ๐ ๐๐ฏ๐๐ผ๐น๐๐๐ฒ ๐ก๐ผ๐๐ต๐ถ๐ป๐ด. ๐๐ฌ๐๐ก ๐ถ๐ ๐ป๐ผ๐ ๐ฎ๐ฏ๐ผ๐๐ฒ ๐ผ๐ฟ ๐ฏ๐ฒ๐น๐ผ๐. ๐ก๐ฒ๐ถ๐๐ต๐ฒ๐ฟ ๐ถ๐ ๐๐ฌ๐๐ก ๐๐๐ถ๐น๐น ๐ผ๐ฟ ๐ถ๐ป ๐บ๐ผ๐๐ถ๐ผ๐ป. ๐ง๐ต๐ฒ๐ฟ๐ฒ ๐ถ๐ ๐ป๐ผ๐๐ต๐ฒ๐ฟ๐ฒ ๐๐ต๐ฒ๐ฟ๐ฒ ๐๐ฌ๐๐ก ๐ถ๐, ๐ณ๐ผ๐ฟ ๐๐ฌ๐๐ก ๐ถ๐ ๐ป๐ผ๐. ๐๐ฌ๐๐ก ๐ถ๐ ๐๐ผ๐๐ป๐ฑ๐น๐ฒ๐๐, ๐ฏ๐๐ ๐ป๐ฒ๐ถ๐๐ต๐ฒ๐ฟ ๐ถ๐ ๐ถ๐ ๐๐ถ๐น๐ฒ๐ป๐ฐ๐ฒ. ๐ก๐ผ๐ฟ ๐ถ๐ ๐๐ฌ๐๐ก ๐ฎ ๐๐ผ๐ถ๐ฑ–๐ฎ๐ป๐ฑ ๐๐ฒ๐ ๐ผ๐๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ฒ๐ฟ๐ผ ๐ผ๐ณ ๐๐ฌ๐๐ก'๐ฆ ๐ป๐ผ-๐๐ต๐ถ๐ป๐ด๐ป๐ฒ๐๐ ๐ฐ๐ผ๐บ๐ฒ๐ ๐๐ต๐ฒ ๐ผ๐ป๐ฒ ๐ผ๐ณ ๐๐๐ก ๐ฆ๐ข๐ and ๐ก๐ผ๐๐ต๐ถ๐ป๐ด๐ป๐ฒ๐๐ (๐ฎ๐๐ถ๐ป) ๐ถ๐ ๐บ๐ผ๐ฟ๐ฒ ๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ ๐๐ต๐ฎ๐ป ๐ฎ๐น๐น ๐๐ต๐ฒ ๐ฏ๐ฒ๐ถ๐ป๐ด ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ
• ๐๐ฎ๐ฟ๐ด๐ฒ ๐ฆ๐ถ๐๐ฒ [๐ง๐๐ฝ๐ฒ ๐ญ๐ฌ]:the Ein Sof and the Ohr Ein Sof still fills all Creation
•๐๐ผ๐ป๐ฐ๐ฒ๐ฝ๐๐๐ฎ๐น ๐ ๐ฎ๐ป๐ถ๐ฝ๐๐น๐ฎ๐๐ถ๐ผ๐ป [๐ง๐๐ฝ๐ฒ ๐ญ]
• ๐๐ฟ๐ฒ๐ฎ๐๐ถ๐ผ๐ป (including ๐ฉ๐ผ๐ถ๐ฑ ๐ ๐ฎ๐ป๐ถ๐ฝ๐๐น๐ฎ๐๐ถ๐ผ๐ป) and specify for the ๐ก๐ผ๐ป๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ ๐๐ฟ๐ฎ๐๐๐ฟ๐ฒ:Ein Sof is the emanator of the ten sefirot and is the origin of the Ohr Ein Sof, which "๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ ๐ฐ๐ฎ๐บ๐ฒ ๐ถ๐ป๐๐ผ ๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ ๐ผ๐๐ ๐ผ๐ณ ๐ป๐ผ๐๐ต๐ถ๐ป๐ด๐ป๐ฒ๐๐" and God "๐๐ฒ ๐บ๐ฎ๐ฑ๐ฒ ๐๐ต๐ฎ๐ ๐๐ต๐ถ๐ฐ๐ต ๐๐ฎ๐๐ป'๐ ๐ถ๐ป๐๐ผ ๐๐ต๐ฎ๐ ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐" as well should be in vice versa to
• ๐๐ฎ๐๐๐ฎ๐น๐ถ๐๐ ๐ ๐ฎ๐ป๐ถ๐ฝ๐๐น๐ฎ๐๐ถ๐ผ๐ป:God is bought ๐ง๐ต๐ฒ ๐ณ๐ถ๐ฟ๐๐ ๐ฐ๐ฎ๐๐๐ฒ of creation, it's the ๐๐ฎ๐๐๐ฒ ๐ผ๐ณ ๐ฎ๐น๐น ๐ฐ๐ฎ๐๐๐ฒ๐
• ๐ฃ๐ผ๐๐ฒ๐ฟ ๐๐ฒ๐๐๐ผ๐๐ฎ๐น and ๐๐ถ๐ณ๐ฒ ๐ ๐ฎ๐ป๐ถ๐ฝ๐๐น๐ฎ๐๐ถ๐ผ๐ป:Ein Sof is the origin of the Ohr Ein Sof the source of ๐ฃ๐ผ๐๐ฒ๐ป๐๐ถ๐ฎ๐น๐ถ๐๐ and ๐๐ต๐ฒ ๐๐๐๐๐ฎ๐ถ๐ป๐ถ๐ป๐ด ๐น๐ถ๐ณ๐ฒ๐ณ๐ผ๐ฟ๐ฐ๐ฒ ๐๐ต๐ฎ๐ ๐ฐ๐ผ๐ป๐๐ถ๐ป๐๐ผ๐๐๐น๐ ๐ฟ๐ฒ๐ฐ๐ฟ๐ฒ๐ฎ๐๐ฒ๐ ๐ฒ๐
๐ถ๐๐๐ฒ๐ป๐ฐ๐ฒ ๐ถ๐ ๐ฐ๐ต๐ฎ๐ป๐ป๐ฒ๐น๐ฒ๐ฑ.
• ๐ฃ๐ผ๐๐ฒ๐ฟ ๐ก๐๐น๐น๐ถ๐ณ๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป:nullifying potential creation into non-existence
• ๐๐๐ฎ๐๐ฎ๐ฟ ๐๐ฟ๐ฒ๐ฎ๐๐ถ๐ผ๐ป:the "Absolute One" is immanent in all the sefirot and reveals himself through them, that all emanations holding themselves as God ๐ ๐ฎ๐ป๐ถ๐ณ๐ฒ๐๐๐ฎ๐๐ถ๐ผ๐ป
๐๐๐๐ฎ๐ฐ๐ธ ๐ฃ๐ผ๐๐ฒ๐ป๐ฐ๐:๐๐ผ๐๐ป๐ฑ๐น๐ฒ๐๐:God is Absolute existence which beyond all of his creation and manifestation yet also acting as a wellspring for all such qualities, exists as one who truly transcendent ๐ฝ๐น๐๐ฟ๐ฎ๐น๐ถ๐๐ and ๐๐ป๐ถ๐๐, even from Non-individuality and ๐ฑ๐ถ๐ณ๐ณ๐ฒ๐ฟ๐ฒ๐ป๐๐ถ๐ฎ๐๐ถ๐ผ๐ป or ๐น๐ถ๐บ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป but God's existential is absolute nonexistent that is God himself at last it's entity that leads beyond form ๐ฑ๐ฒ๐๐ฐ๐ฟ๐ถ๐ฝ๐๐ถ๐ผ๐ป, as well as ๐ป๐ฒ๐ด๐ฎ๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐ฎ๐ป๐ ๐ฎ๐๐๐ฟ๐ถ๐ฏ๐๐๐ฒ
๐ฆ๐ฝ๐ฒ๐ฒ๐ฑ:๐ข๐บ๐ป๐ถ๐ฝ๐ฟ๐ฒ๐๐ฒ๐ป๐:God Is ๐ฝ๐ฒ๐ฟ๐บ๐ฒ๐ฎ๐๐ฒ๐ ๐ฎ๐น๐น ๐น๐ฒ๐๐ฒ๐น๐ and ๐๐ต๐ฒ "๐๐ฏ๐๐ผ๐น๐๐๐ฒ ๐ข๐ป๐ฒ" ๐ถ๐ ๐ถ๐บ๐บ๐ฎ๐ป๐ฒ๐ป๐ ๐ถ๐ป ๐ฎ๐น๐น ๐๐ต๐ฒ ๐๐ฒ๐ณ๐ถ๐ฟ๐ผ๐ ๐ฎ๐ป๐ฑ ๐ฟ๐ฒ๐๐ฒ๐ฎ๐น๐ ๐ต๐ถ๐บ๐๐ฒ๐น๐ณ ๐๐ต๐ฟ๐ผ๐๐ด๐ต ๐๐ต๐ฒ๐บ, where God's presence is presence in all creation
๐๐ถ๐ณ๐๐ถ๐ป๐ด ๐ฆ๐๐ฟ๐ฒ๐ป๐ด๐๐ต:๐๐ป๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐ฏ๐น๐ฒ
๐ฆ๐๐ฟ๐ถ๐ธ๐ถ๐ป๐ด ๐ฆ๐๐ฟ๐ฒ๐ป๐ด๐๐ต:๐๐ป๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐ฏ๐น๐ฒ
๐๐๐ฟ๐ฎ๐ฏ๐ถ๐น๐ถ๐๐:๐๐ผ๐๐ป๐ฑ๐น๐ฒ๐๐
๐ฆ๐๐ฎ๐บ๐ถ๐ป๐ฎ:๐๐ป๐ฎ๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐ฏ๐น๐ฒ
๐ฅ๐ฎ๐ป๐ด๐ฒ:๐๐ผ๐๐ป๐ฑ๐น๐ฒ๐๐
๐ฆ๐๐ฎ๐ป๐ฑ๐ฎ๐ฟ๐ฑ ๐๐พ๐๐ถ๐ฝ๐บ๐ฒ๐ป๐:๐ข๐ต๐ฟ ๐๐ถ๐ป ๐ฆ๐ผ๐ณ is a central Kabbalistic term in Jewish mysticism. The analogy to physical light describes divine emanations. Shefa "flow" (ืฉืคืข ลกep̄aสฟ) and its derivative, hashpaสพa "influence" (ืืฉืคืขื haลกpฤสฟฤ), are sometimes alternatively used in Kabbalah and medieval Jewish philosophy to mean divine influence, while the Kabbalists favour สพor because its numerical value equals ืจ״ื, a homonym for ืจื rฤz "mystery".สพOr is one of the two main Kabbalistic metaphors for understanding God, along with the other metaphor of the human soul-body relationship for the sefirot.
๐๐ป๐๐ฒ๐น๐น๐ถ๐ด๐ฒ๐ป๐ฐ๐ฒ:๐ข๐บ๐ป๐ถ๐๐ฐ๐ถ๐ฒ๐ป๐:both ๐ช๐ถ๐๐ฑ๐ผ๐บ and ๐จ๐ป๐ฑ๐ฒ๐ฟ๐๐๐ฎ๐ป๐ฑ๐ถ๐ป๐ด are source from God as his emanations, in turn all of it both qualities and properties are existing as unit within God himself
๐ช๐ฒ๐ฎ๐ธ๐ป๐ฒ๐๐๐ฒ๐:None
๐ก๐ผ๐๐ฎ๐ฏ๐น๐ฒ ๐๐๐๐ฎ๐ฐ๐ธ๐/๐ง๐ฒ๐ฐ๐ต๐ป๐ถ๐พ๐๐ฒ๐:None