"Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else. Who then can comprehend how He was before the Creation? Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point... But after He created the form of the ๐—›๐—ฒ๐—ฎ๐˜ƒ๐—ฒ๐—ป๐—น๐˜† ๐— ๐—ฎ๐—ป, He used him as a chariot wherein to descend, and He wishes to be called after His form, which is the sacred name "๐—ฌ๐—›๐—ช๐—›"

๐—ฆ๐˜‚๐—บ๐—บ๐—ฎ๐—ฟ๐˜†
 In ๐—ž๐—ฎ๐—ฏ๐—ฏ๐—ฎ๐—น๐—ฎ๐—ต, ๐—š๐—ผ๐—ฑ is one Absolute (Reality) entity where all of emanations are source from himself, and is the transcendent entity in himself which emphasized by the negation of any attribute.

๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐˜๐—ฎ๐˜๐˜€

๐—ง๐—ถ๐—ฒ๐—ฟ:0

๐—ก๐—ฎ๐—บ๐—ฒ:None, God is the entity who can't be named. But been give titles such as ๐—š๐—ผ๐—ฑ, ๐—”๐˜๐˜‡๐—บ๐˜‚๐˜€ or ๐—”๐˜๐˜‡๐—บ๐˜‚๐˜ (ืขืฆืžื•ืช‎), ๐—”๐˜†๐—ถ๐—ป (ืַื™ִืŸ) or ๐—”๐—ถ๐—ป, as well including but not limited to:๐—˜๐—ถ๐—ป ๐—ฆ๐—ผ๐—ณ or ๐—˜๐˜†๐—ป ๐—ฆ๐—ผ๐—ณ also spell ๐—”๐—ถ๐—ป ๐—ฆ๐—ผ๐—ฝ๐—ต (ืֵื™ืŸ ืกื•ֹืฃ‎), Ancient of Days, as well as ๐—ฌ๐—›๐—ช๐—›, ๐—ฌ๐—›๐—ฉ๐—› (ื™ื”ื•ื”‎) also ๐—ฌ๐—ฎ๐—ต๐˜„๐—ฒ๐—ต or ๐—ฌ๐—ฎ๐—ต๐—ผ๐˜„๐—ฎ๐—ต. And much many others titles

๐—ข๐—ฟ๐—ถ๐—ด๐—ถ๐—ป:๐—ž๐—ฎ๐—ฏ๐—ฏ๐—ฎ๐—น๐—ฎ๐—ต

๐—š๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฟ:๐—œ๐—ป๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐—ฏ๐—น๐—ฒ

๐—”๐—ด๐—ฒ:๐—œ๐—ป๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐—ฏ๐—น๐—ฒ

๐—–๐—น๐—ฎ๐˜€๐˜€๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป:God, The Creator, Absolute Reality, Nonexistent (nothingness), infinite

๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—”๐—ฏ๐—ถ๐—น๐—ถ๐˜๐—ถ๐—ฒ๐˜€:
•๐—ข๐—บ๐—ป๐—ถ๐—ฝ๐—ผ๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ, ๐—ข๐—บ๐—ป๐—ถ๐˜€๐—ฐ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ and ๐—ข๐—บ๐—ป๐—ถ๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜
๐—ฆ๐—ฝ๐—ฒ๐—ฐ๐—ถ๐—ณ๐—ถ๐—ฐ ๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐˜๐—ต๐—ฎ๐˜ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ฏ๐—ฒ๐—ฒ๐—ป ๐˜€๐—ต๐—ผ๐˜„๐—ป ๐—ฎ๐—ฟ๐—ฒ:
•๐—”๐—ฏ๐˜€๐˜๐—ฟ๐—ฎ๐—ฐ๐˜ ๐—˜๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿญ]:God is God himself, where God is exists as both ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด๐—ป๐—ฒ๐˜€๐˜€ and ๐—ถ๐—ป๐—ณ๐—ถ๐—ป๐—ถ๐˜๐—ฒ himself in being
•๐—•๐—ฒ๐˜†๐—ผ๐—ป๐—ฑ ๐——๐—ถ๐—บ๐—ฒ๐—ป๐˜€๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—˜๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿฏ]:God as the Etzem, is both transcends all levels, and permeates all levels.
• ๐—”๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฎ๐—น๐—ถ๐˜๐˜† [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿฑ]:God is ๐—ฎ๐—ฏ๐˜€๐—ผ๐—น๐˜‚๐˜๐—ฒ ๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ, leads beyond form ๐—ฑ๐—ฒ๐˜€๐—ฐ๐—ฟ๐—ถ๐—ฝ๐˜๐—ถ๐—ผ๐—ป and all ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€, as well as ๐—ป๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฎ๐—ป๐˜† ๐—ฎ๐˜๐˜๐—ฟ๐—ถ๐—ฏ๐˜‚๐˜๐—ฒ with ๐—”๐—ป๐˜† ๐—ป๐—ฎ๐—บ๐—ฒ ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ถ๐˜€ ๐—ณ๐—ผ๐˜‚๐—ป๐—ฑ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—•๐—ถ๐—ฏ๐—น๐—ฒ ๐—ฐ๐—ฎ๐—ป ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฒ๐—ฑ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐——๐—ฒ๐—ถ๐˜๐˜† ๐—ฝ๐—ฟ๐—ถ๐—ผ๐—ฟ ๐˜๐—ผ ๐—›๐—ถ๐˜€ ๐˜€๐—ฒ๐—น๐—ณ-๐—บ๐—ฎ๐—ป๐—ถ๐—ณ๐—ฒ๐˜€๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐˜๐—ต๐—ฒ ๐—น๐—ฒ๐˜๐˜๐—ฒ๐—ฟ๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ผ๐˜€๐—ฒ ๐—ป๐—ฎ๐—บ๐—ฒ๐˜€ ๐˜„๐—ฒ๐—ฟ๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐—ฑ๐˜‚๐—ฐ๐—ฒ๐—ฑ ๐—ผ๐—ป๐—น๐˜† ๐—ฎ๐—ณ๐˜๐—ฒ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ฒ๐—บ๐—ฎ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป. ... ๐— ๐—ผ๐—ฟ๐—ฒ๐—ผ๐˜ƒ๐—ฒ๐—ฟ, ๐—ฎ ๐—ป๐—ฎ๐—บ๐—ฒ ๐—ถ๐—บ๐—ฝ๐—น๐—ถ๐—ฒ๐˜€ ๐—ฎ ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ถ๐—ป ๐—ถ๐˜๐˜€ ๐—ฏ๐—ฒ๐—ฎ๐—ฟ๐—ฒ๐—ฟ; ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐—ถ๐—บ๐—ฝ๐—ผ๐˜€๐˜€๐—ถ๐—ฏ๐—น๐—ฒ ๐—ถ๐—ป ๐—ฐ๐—ผ๐—ป๐—ป๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ "๐—˜๐—ถ๐—ป ๐—ฆ๐—ผ๐—ณ" even to ๐—•๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐—›๐—ฒ ๐—ด๐—ฎ๐˜ƒ๐—ฒ ๐—ฎ๐—ป๐˜† ๐˜€๐—ต๐—ฎ๐—ฝ๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ, ๐—ฏ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐—›๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐—ฑ๐˜‚๐—ฐ๐—ฒ๐—ฑ ๐—ฎ๐—ป๐˜† ๐—ณ๐—ผ๐—ฟ๐—บ, ๐—›๐—ฒ ๐˜„๐—ฎ๐˜€ ๐—ฎ๐—น๐—ผ๐—ป๐—ฒ, ๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ณ๐—ผ๐—ฟ๐—บ ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—บ๐—ฏ๐—น๐—ฎ๐—ป๐—ฐ๐—ฒ ๐˜๐—ผ ๐—ฎ๐—ป๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฒ๐—น๐˜€๐—ฒ. ๐—ช๐—ต๐—ผ ๐˜๐—ต๐—ฒ๐—ป ๐—ฐ๐—ฎ๐—ป ๐—ฐ๐—ผ๐—บ๐—ฝ๐—ฟ๐—ฒ๐—ต๐—ฒ๐—ป๐—ฑ ๐—ต๐—ผ๐˜„ ๐—›๐—ฒ ๐˜„๐—ฎ๐˜€ ๐—ฏ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฒ ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป? ๐—›๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ณ๐—ผ๐—ฟ๐—ฏ๐—ถ๐—ฑ๐—ฑ๐—ฒ๐—ป ๐˜๐—ผ ๐—น๐—ฒ๐—ป๐—ฑ ๐—›๐—ถ๐—บ ๐—ฎ๐—ป๐˜† ๐—ณ๐—ผ๐—ฟ๐—บ ๐—ผ๐—ฟ ๐˜€๐—ถ๐—บ๐—ถ๐—น๐—ถ๐˜๐˜‚๐—ฑ๐—ฒ, ๐—ผ๐—ฟ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐˜๐—ผ ๐—ฐ๐—ฎ๐—น๐—น ๐—›๐—ถ๐—บ ๐—ฏ๐˜† ๐—›๐—ถ๐˜€ ๐˜€๐—ฎ๐—ฐ๐—ฟ๐—ฒ๐—ฑ ๐—ป๐—ฎ๐—บ๐—ฒ, ๐—ผ๐—ฟ ๐˜๐—ผ ๐—ถ๐—ป๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ ๐—›๐—ถ๐—บ ๐—ฏ๐˜† ๐—ฎ ๐˜€๐—ถ๐—ป๐—ด๐—น๐—ฒ ๐—น๐—ฒ๐˜๐˜๐—ฒ๐—ฟ ๐—ผ๐—ฟ ๐—ฎ ๐˜€๐—ถ๐—ป๐—ด๐—น๐—ฒ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜, ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ฒ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—˜๐—ถ๐—ป ๐—ฆ๐—ผ๐—ณ, ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐—ป๐—ผ ๐—ฎ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜ ๐—ฎ๐—ป๐˜†๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜๐—ผ ๐˜€๐—ฒ๐—ฎ๐—ฟ๐—ฐ๐—ต ๐—ผ๐—ฟ ๐—ฝ๐—ฟ๐—ผ๐—ฏ๐—ฒ; ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฐ๐—ฎ๐—ป ๐—ฏ๐—ฒ ๐—ธ๐—ป๐—ผ๐˜„๐—ป ๐—ผ๐—ณ ๐—ถ๐˜, ๐—ณ๐—ผ๐—ฟ ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ต๐—ถ๐—ฑ๐—ฑ๐—ฒ๐—ป ๐—ฎ๐—ป๐—ฑ ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ฒ๐—ฎ๐—น๐—ฒ๐—ฑ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—บ๐˜†๐˜€๐˜๐—ฒ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ฎ๐—ฏ๐˜€๐—ผ๐—น๐˜‚๐˜๐—ฒ ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด๐—ป๐—ฒ๐˜€๐˜€.
• ๐—ง๐—ฟ๐—ฎ๐—ป๐˜€๐—ฑ๐˜‚๐—ฎ๐—น๐—ถ๐˜๐˜† [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿฏ]:God is beyond ๐—ณ๐—ถ๐—ป๐—ถ๐˜๐—ฒ/๐—ถ๐—ป๐—ณ๐—ถ๐—ป๐—ถ๐˜๐—ฒ ๐—ฑ๐˜‚๐—ฎ๐—น๐—ถ๐˜๐˜† while it's beyond all ๐—ฑ๐—ถ๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐˜๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป or ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป, is restricted to Infinite expression and God's essence can be equally manifest in ๐—ณ๐—ถ๐—ป๐—ถ๐˜๐˜‚๐—ฑ๐—ฒ ๐—ฎ๐˜€ ๐—ถ๐—ป ๐—ถ๐—ป๐—ณ๐—ถ๐—ป๐—ถ๐˜๐˜‚๐—ฑ๐—ฒ, as God Himself ๐—น๐—ฎ๐—ฐ๐—ธ๐˜€ ๐—ป๐—ผ ๐—ฝ๐—ฒ๐—ฟ๐—ณ๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป and ๐—ถ๐˜€ ๐˜€๐—ถ๐—บ๐—ฝ๐—น๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐—ฎ๐—น๐—น ๐˜€๐—ถ๐—บ๐—ฝ๐—น๐—ฒ ๐˜๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—ฐ๐—ผ๐—บ๐—ฝ๐—น๐—ฒ๐˜… ๐—ฐ๐—ผ๐—บ๐—ฝ๐—ฎ๐—ฟ๐—ฒ๐—ฑ ๐˜„๐—ถ๐˜๐—ต ๐—ถ๐˜๐˜€ ๐˜€๐—ถ๐—บ๐—ฝ๐—น๐—ถ๐—ฐ๐—ถ๐˜๐˜†, as the original of ๐—ข๐—ต๐—ฟ ๐—˜๐—ถ๐—ป ๐—ฆ๐—ผ๐—ณ and all of his emanations, as God who completely beyond his manifestation God not only beyond the unity that exist within his manifestation ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐˜€๐—ฎ๐—บ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ถ๐˜€ ๐—ฒ๐—พ๐˜‚๐—ฎ๐—น and ๐—ป๐—ผ ๐˜€๐—ผ๐—บ๐—ฒ๐˜๐—ต๐—ถ๐—ป๐—ด ๐˜€๐—ฒ๐—ฝ๐—ฎ๐—ฟ๐—ฎ๐˜๐—ฒ ๐—ถ๐—ป ๐—ถ๐˜๐˜€๐—ฒ๐—น๐—ณ, in the God's infinite light there is ๐˜‚๐—ป๐—ฑ๐—ถ๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐˜๐—ถ๐—ฎ๐˜๐—ฒ๐—ฑ and ๐—ฟ๐—ฒ๐—บ๐—ผ๐˜ƒ๐—ถ๐—ป๐—ด ๐—ฎ๐—ป๐˜† ๐—ป๐—ผ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฝ๐—น๐˜‚๐—ฟ๐—ฎ๐—น๐—ถ๐˜๐˜† in nature while God is nullification of "๐—จ๐—ฝ๐—ฝ๐—ฒ๐—ฟ ๐˜‚๐—ป๐—ถ๐˜๐˜†" and who holding Non-individuality ๐˜ƒ๐—ฒ๐—ฟ๐—ถ๐—น๐˜† ๐—ฎ๐˜€ ๐—ป๐˜‚๐—น๐—น ๐—ฎ๐—ป๐—ฑ ๐˜ƒ๐—ผ๐—ถ๐—ฑ, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฏ๐—ฒ๐˜€๐—ถ๐—ฑ๐—ฒ ๐—›๐—ถ๐—บ. 
• ๐—ก๐—ผ๐—ป๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐˜ ๐—ฃ๐—ต๐˜†๐˜€๐—ถ๐—ผ๐—น๐—ผ๐—ด๐˜† [๐—ก๐—ฎ๐˜๐˜‚๐—ฟ๐—ฒ ๐—ง๐˜†๐—ฝ๐—ฒ๐˜€ ๐Ÿฎ ๐—”๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜ ๐—ฎ๐—น๐—น ๐—ง๐˜†๐—ฝ๐—ฒ]:God is ๐—”๐—ฌ๐—œ๐—ก ๐—บ๐—ฒ๐—ฎ๐—ป๐˜€ ๐—ก๐—ผ-๐—ง๐—ต๐—ถ๐—ป๐—ด. ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€ ๐—ฏ๐—ฒ๐˜†๐—ผ๐—ป๐—ฑ ๐—˜๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ, ๐˜€๐—ฒ๐—ฝ๐—ฎ๐—ฟ๐—ฎ๐˜๐—ฒ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—ฎ๐—ป๐˜†-๐˜๐—ต๐—ถ๐—ป๐—ด. ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€ ๐—”๐—ฏ๐˜€๐—ผ๐—น๐˜‚๐˜๐—ฒ ๐—ก๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด. ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฎ๐—ฏ๐—ผ๐˜ƒ๐—ฒ ๐—ผ๐—ฟ ๐—ฏ๐—ฒ๐—น๐—ผ๐˜„. ๐—ก๐—ฒ๐—ถ๐˜๐—ต๐—ฒ๐—ฟ ๐—ถ๐˜€ ๐—”๐—ฌ๐—œ๐—ก ๐˜€๐˜๐—ถ๐—น๐—น ๐—ผ๐—ฟ ๐—ถ๐—ป ๐—บ๐—ผ๐˜๐—ถ๐—ผ๐—ป. ๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€, ๐—ณ๐—ผ๐—ฟ ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€ ๐—ป๐—ผ๐˜. ๐—”๐—ฌ๐—œ๐—ก ๐—ถ๐˜€ ๐˜€๐—ผ๐˜‚๐—ป๐—ฑ๐—น๐—ฒ๐˜€๐˜€, ๐—ฏ๐˜‚๐˜ ๐—ป๐—ฒ๐—ถ๐˜๐—ต๐—ฒ๐—ฟ ๐—ถ๐˜€ ๐—ถ๐˜ ๐˜€๐—ถ๐—น๐—ฒ๐—ป๐—ฐ๐—ฒ. ๐—ก๐—ผ๐—ฟ ๐—ถ๐˜€ ๐—”๐—ฌ๐—œ๐—ก ๐—ฎ ๐˜ƒ๐—ผ๐—ถ๐—ฑ–๐—ฎ๐—ป๐—ฑ ๐˜†๐—ฒ๐˜ ๐—ผ๐˜‚๐˜ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜‡๐—ฒ๐—ฟ๐—ผ ๐—ผ๐—ณ ๐—”๐—ฌ๐—œ๐—ก'๐—ฆ ๐—ป๐—ผ-๐˜๐—ต๐—ถ๐—ป๐—ด๐—ป๐—ฒ๐˜€๐˜€ ๐—ฐ๐—ผ๐—บ๐—ฒ๐˜€ ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐—˜๐—œ๐—ก ๐—ฆ๐—ข๐—™ and ๐—ก๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด๐—ป๐—ฒ๐˜€๐˜€ (๐—ฎ๐˜†๐—ถ๐—ป) ๐—ถ๐˜€ ๐—บ๐—ผ๐—ฟ๐—ฒ ๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐˜ ๐˜๐—ต๐—ฎ๐—ป ๐—ฎ๐—น๐—น ๐˜๐—ต๐—ฒ ๐—ฏ๐—ฒ๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ
• ๐—Ÿ๐—ฎ๐—ฟ๐—ด๐—ฒ ๐—ฆ๐—ถ๐˜‡๐—ฒ [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿญ๐Ÿฌ]:the Ein Sof and the Ohr Ein Sof still fills all Creation
•๐—–๐—ผ๐—ป๐—ฐ๐—ฒ๐—ฝ๐˜๐˜‚๐—ฎ๐—น ๐— ๐—ฎ๐—ป๐—ถ๐—ฝ๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป [๐—ง๐˜†๐—ฝ๐—ฒ ๐Ÿญ]
• ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป (including ๐—ฉ๐—ผ๐—ถ๐—ฑ ๐— ๐—ฎ๐—ป๐—ถ๐—ฝ๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป) and specify for the ๐—ก๐—ผ๐—ป๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—˜๐—ฟ๐—ฎ๐˜€๐˜‚๐—ฟ๐—ฒ:Ein Sof is the emanator of the ten sefirot and is the origin of the Ohr Ein Sof, which "๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ ๐—ฐ๐—ฎ๐—บ๐—ฒ ๐—ถ๐—ป๐˜๐—ผ ๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ผ๐˜‚๐˜ ๐—ผ๐—ณ ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด๐—ป๐—ฒ๐˜€๐˜€" and God "๐—›๐—ฒ ๐—บ๐—ฎ๐—ฑ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐˜„๐—ฎ๐˜€๐—ป'๐˜ ๐—ถ๐—ป๐˜๐—ผ ๐˜๐—ต๐—ฎ๐˜ ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ถ๐˜€" as well should be in vice versa to
• ๐—–๐—ฎ๐˜‚๐˜€๐—ฎ๐—น๐—ถ๐˜๐˜† ๐— ๐—ฎ๐—ป๐—ถ๐—ฝ๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป:God is bought ๐—ง๐—ต๐—ฒ ๐—ณ๐—ถ๐—ฟ๐˜€๐˜ ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ of creation, it's the ๐—–๐—ฎ๐˜‚๐˜€๐—ฒ ๐—ผ๐—ณ ๐—ฎ๐—น๐—น ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ๐˜€
• ๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—•๐—ฒ๐˜€๐˜๐—ผ๐˜„๐—ฎ๐—น and ๐—Ÿ๐—ถ๐—ณ๐—ฒ ๐— ๐—ฎ๐—ป๐—ถ๐—ฝ๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป:Ein Sof is the origin of the Ohr Ein Sof the source of ๐—ฃ๐—ผ๐˜๐—ฒ๐—ป๐˜๐—ถ๐—ฎ๐—น๐—ถ๐˜๐˜† and ๐˜๐—ต๐—ฒ ๐˜€๐˜‚๐˜€๐˜๐—ฎ๐—ถ๐—ป๐—ถ๐—ป๐—ด ๐—น๐—ถ๐—ณ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฐ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—ฐ๐—ผ๐—ป๐˜๐—ถ๐—ป๐˜‚๐—ผ๐˜‚๐˜€๐—น๐˜† ๐—ฟ๐—ฒ๐—ฐ๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ๐˜€ ๐—ฒ๐˜…๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ถ๐˜€ ๐—ฐ๐—ต๐—ฎ๐—ป๐—ป๐—ฒ๐—น๐—ฒ๐—ฑ.
• ๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ก๐˜‚๐—น๐—น๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป:nullifying potential creation into non-existence
• ๐—”๐˜ƒ๐—ฎ๐˜๐—ฎ๐—ฟ ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ถ๐—ผ๐—ป:the "Absolute One" is immanent in all the sefirot and reveals himself through them, that all emanations holding themselves as God ๐— ๐—ฎ๐—ป๐—ถ๐—ณ๐—ฒ๐˜€๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป

๐—”๐˜๐˜๐—ฎ๐—ฐ๐—ธ ๐—ฃ๐—ผ๐˜๐—ฒ๐—ป๐—ฐ๐˜†:๐—•๐—ผ๐˜‚๐—ป๐—ฑ๐—น๐—ฒ๐˜€๐˜€:God is Absolute existence which beyond all of his creation and manifestation yet also acting as a wellspring for all such qualities, exists as one who truly transcendent ๐—ฝ๐—น๐˜‚๐—ฟ๐—ฎ๐—น๐—ถ๐˜๐˜† and ๐˜‚๐—ป๐—ถ๐˜๐˜†, even from Non-individuality and ๐—ฑ๐—ถ๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐˜๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป or ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป but God's existential is absolute nonexistent that is God himself at last it's entity that leads beyond form ๐—ฑ๐—ฒ๐˜€๐—ฐ๐—ฟ๐—ถ๐—ฝ๐˜๐—ถ๐—ผ๐—ป, as well as ๐—ป๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฎ๐—ป๐˜† ๐—ฎ๐˜๐˜๐—ฟ๐—ถ๐—ฏ๐˜‚๐˜๐—ฒ 

๐—ฆ๐—ฝ๐—ฒ๐—ฒ๐—ฑ:๐—ข๐—บ๐—ป๐—ถ๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜:God Is ๐—ฝ๐—ฒ๐—ฟ๐—บ๐—ฒ๐—ฎ๐˜๐—ฒ๐˜€ ๐—ฎ๐—น๐—น ๐—น๐—ฒ๐˜ƒ๐—ฒ๐—น๐˜€ and ๐˜๐—ต๐—ฒ "๐—”๐—ฏ๐˜€๐—ผ๐—น๐˜‚๐˜๐—ฒ ๐—ข๐—ป๐—ฒ" ๐—ถ๐˜€ ๐—ถ๐—บ๐—บ๐—ฎ๐—ป๐—ฒ๐—ป๐˜ ๐—ถ๐—ป ๐—ฎ๐—น๐—น ๐˜๐—ต๐—ฒ ๐˜€๐—ฒ๐—ณ๐—ถ๐—ฟ๐—ผ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ฟ๐—ฒ๐˜ƒ๐—ฒ๐—ฎ๐—น๐˜€ ๐—ต๐—ถ๐—บ๐˜€๐—ฒ๐—น๐—ณ ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐˜๐—ต๐—ฒ๐—บ, where God's presence is presence in all creation

๐—Ÿ๐—ถ๐—ณ๐˜๐—ถ๐—ป๐—ด ๐—ฆ๐˜๐—ฟ๐—ฒ๐—ป๐—ด๐˜๐—ต:๐—œ๐—ป๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐—ฏ๐—น๐—ฒ

๐—ฆ๐˜๐—ฟ๐—ถ๐—ธ๐—ถ๐—ป๐—ด ๐—ฆ๐˜๐—ฟ๐—ฒ๐—ป๐—ด๐˜๐—ต:๐—œ๐—ป๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐—ฏ๐—น๐—ฒ

๐——๐˜‚๐—ฟ๐—ฎ๐—ฏ๐—ถ๐—น๐—ถ๐˜๐˜†:๐—•๐—ผ๐˜‚๐—ป๐—ฑ๐—น๐—ฒ๐˜€๐˜€

๐—ฆ๐˜๐—ฎ๐—บ๐—ถ๐—ป๐—ฎ:๐—œ๐—ป๐—ฎ๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐—ฏ๐—น๐—ฒ

๐—ฅ๐—ฎ๐—ป๐—ด๐—ฒ:๐—•๐—ผ๐˜‚๐—ป๐—ฑ๐—น๐—ฒ๐˜€๐˜€

๐—ฆ๐˜๐—ฎ๐—ป๐—ฑ๐—ฎ๐—ฟ๐—ฑ ๐—˜๐—พ๐˜‚๐—ถ๐—ฝ๐—บ๐—ฒ๐—ป๐˜:๐—ข๐—ต๐—ฟ ๐—˜๐—ถ๐—ป ๐—ฆ๐—ผ๐—ณ is a central Kabbalistic term in Jewish mysticism. The analogy to physical light describes divine emanations. Shefa "flow" (ืฉืคืข ลกep̄aสฟ) and its derivative, hashpaสพa "influence" (ื”ืฉืคืขื” haลกpฤสฟฤ), are sometimes alternatively used in Kabbalah and medieval Jewish philosophy to mean divine influence, while the Kabbalists favour สพor because its numerical value equals ืจ״ื–, a homonym for ืจื– rฤz "mystery".สพOr is one of the two main Kabbalistic metaphors for understanding God, along with the other metaphor of the human soul-body relationship for the sefirot.

๐—œ๐—ป๐˜๐—ฒ๐—น๐—น๐—ถ๐—ด๐—ฒ๐—ป๐—ฐ๐—ฒ:๐—ข๐—บ๐—ป๐—ถ๐˜€๐—ฐ๐—ถ๐—ฒ๐—ป๐˜:both ๐—ช๐—ถ๐˜€๐—ฑ๐—ผ๐—บ and ๐—จ๐—ป๐—ฑ๐—ฒ๐—ฟ๐˜€๐˜๐—ฎ๐—ป๐—ฑ๐—ถ๐—ป๐—ด are source from God as his emanations, in turn all of it both qualities and properties are existing as unit within God himself

๐—ช๐—ฒ๐—ฎ๐—ธ๐—ป๐—ฒ๐˜€๐˜€๐—ฒ๐˜€:None

๐—ก๐—ผ๐˜๐—ฎ๐—ฏ๐—น๐—ฒ ๐—”๐˜๐˜๐—ฎ๐—ฐ๐—ธ๐˜€/๐—ง๐—ฒ๐—ฐ๐—ต๐—ป๐—ถ๐—พ๐˜‚๐—ฒ๐˜€:None

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